Opinion Editorials, August 2015

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Jeremy Corbyn	Paul Eisen

The relationship between Jeremy Corbyn and British Jews can be summarized into a brief observation:

While Corbyn’s success represents a hugely popular shift within British political thinking, the orchestrated Jewish campaign against him is there to suggest that once again, Jews set themselves against the people they dwell upon.

The vastly growing popularity of Jeremy Corbyn amongst Brits can be easily explained. Following decades of cultural Marxist, divisive Identiterian politics and Zionist-Neocon domination within the British Left, Corbyn brings along a refreshing ideological alternative. Corbyn seems to re-unite the Brits. He cares for the weak. He opposes interventionist wars. He represents the return of the good old left as opposed to New Labour’s affinity with big money, choseness  and exceptionalism. He cares for the students and the youth. He thinks about the future and promises to undo the damage created by Blair and Cameron. But as Britain sees the rise of a hugely popular ideological movement, many Jewish institutions see Corbyn as an arch enemy. They would prefer to see him gone and have used nearly every trick in the book to discredit him.

In the last few days we have noticed a tidal wave of Jewish institutional opposition to Corbyn. First it was the Daily Mail that attempted to throw Zionist mud in the direction of the man who is destined to take over what is left out of the Labour party. Surprisingly, not a single British media outlet picked the Mail’s dirt for a few days. Eventually the notorious Zionist Jewish Chronicle had to take the gloves off just ahead of Sabbath and lead the battle against the emerging socialist leader.

In the weekend the Jewish Chronicle (JC) outlined its problems with Corbyn while claiming to “speak for the vast majority of British Jews… expressing deep foreboding at the prospect of Mr Corbyn’s election as Labour leader.” 

Apparently, on behalf of ‘the vast majority of British Jews,’ The JC wanted to know whether it is true that Corbyn donated money to Dier Yassin Remembered (DYR), an organisation that was founded to commemorate the brutal massacre of an entire Palestinian village by right wing Jewish paramilitary fighters in 1948. I guess that the tens of thousands who joined the labour party in the last weeks just to support the first true British labour ideologist for generations were delighted to learn that their favourite candidate supported DYR and truly opposes Zionist barbarism.

On behalf of the “vast majority of British Jews” the JC demanded to be fully informed about the non-existent relationship between Corbyn and British DYR chairman Paul Eisen. The JC didn’t approve of the connection between Corbyn and pro-Palestinian Rev Stephen Sizer either. Corbyn was also asked to clarify his association with the Hamas, the Hezbollah and Palestinian cleric Raead Salah. I guess that the JC editorial would like to define the list of kosher ‘friends’ eligible for British elected politicians. Until this happens, the message that is delivered by the Brits is lucid: it is actually Corbyn’s firm stand on justice and his ability to befriend true freedom fighters and humanists which makes him into the most popular politician in Britain at the moment.

If someone in the JC fails to read the picture, I will outline it in the clearest form. British people are expressing a clear fatigue of corrupted party politics as much as they are tired of Zionist interventionist wars. They are begging for a change, they demand equality and the prospect of a better future and a leader with ethical integrity. Whether Corbyn can provide these qualities, time will tell. But the British yearning for a radical change has been formally established.

Disrespectfully and outrageously, in the open and on behalf of “the vast majority of British Jews”, the JC set an ultimatum to the most popular man in British politics.

“If Mr Corbyn is not to be regarded from the day of his election as an enemy of Britain’s Jewish community, he has a number of questions which he must answer in full and immediately.”

One would expect the JC editorial to learn something from Jewish history. Those British Jews who insist to speak ‘on behalf’ of their people should at least pretend to uphold some minimal respect to British good manners.

The JC, however, admitted that Corbyn ignored them for over a week – “No response has been forthcoming” from Corbyn or his office, the JC wrote.  Though I do not have any reason to believe that Corbyn has a cell of hatred in his body, I wouldn’t like to see him bowing to Jewish political pressure. What we need is a firm British leader dedicated to equality, justice, peace and British interests instead of just another Sabbos Goy and servant of the Lobby as well as big money.    

Paul Eisen, as the Labour Party Kingmaker

By Gilad Atzmon

Paul Eisen, until a week ago anonymous as far as most Brits were concerned, is now a kingmaker. The UK Jewish Lobby is convinced, for some reason, that the nature of Eisen’s relationship with Labour’s leading candidate Jeremy Corbyn will determine the future of this country.

As we witness the most important political debate in Britain for generations being hijacked by the Zionist media and ‘Jewish sensitivities’, the time is ripe to ask: who is Paul Eisen?

Eisen has been described by the Jewish press and its acolytes as an ‘anti Semite’ and a ‘holocaust denier’, but peculiarly, no one mentions that Eisen is actually a Jew who sometimes even speaks ‘as a Jew’.

Eisen’s ‘crime’ seems obvious - he doesn’t adhere to the Zionist orthodox Shoah narrative. But Eisen doesn’t dispute the fact that German National Socialism despised the Jewish race, he doesn’t dispute the mass deportation of Jews, he doesn’t condone German National Socialist racism against Jews and others. Eisen doesn’t dispute the fact that many Jews died under the Nazi regime in some horrid and unfortunate circumstances. However, Eisen is sceptical on issues to do with the homicidal nature of the Nazi operation. He is not convinced that the Germans used gas chambers as a death factory.

Eisen could be right or wrong (as he himself admits in his writing), but does such a belief mount to ‘anti Semitism,’ racism or ‘hate crime’? Can the questioning of the past be considered a hateful act under any circumstances?

It’s quite the opposite: the ability to revisit and revise the past is the kernel of ethical, humanist and universal thinking. It is the attempt to grasp ‘what really happened’ which helps us to form the prospect of a better future.

Eisen calls himself a ‘holocaust denier’ but did anyone within the (free) British press care to perform the minimal journalist duty and investigate what Eisen means by his ‘denial’? The answer is no.

Eisen is obviously an opponent of the Holocaust industry, Holocaust religion and Holocaust exploitation. Eisen was tormented (as a Jew) to find out that the Israeli Holocaust museum Yad Vashem was erected on the lands of Ayn Karim, a ethnically cleansed Palestinian village. Eisen was tortured when he realised that Yad Vashem was built in proximity to Deir Yassin, a Palestinian village that was erased along with its inhabitants in a colossal cold-blooded massacre by Jewish paramilitaries in 1948.

Just three years after the liberation of Auschwitz, the newly born Jewish state wiped out a civilization in Palestine in the name of a racist Jewish nationalist ideology. It is this vile cynicism that turned Eisen into a denier – a denier of the primacy of Jewish suffering. In his eyes, if the Jews could commit the massacre in Deir Yassin after Auschwitz, the holocaust must be denied because it failed to mature into a universal ethical message. 

Again, you may agree with Eisen or you may not, but his humanist and critical approach qualifies him to be the Labour kingmaker. We can only thank British Jews and their forceful media to position Paul Eisen exactly where he belongs.   

http://www.gilad.co.uk/writings/2015/8/18/the-kingmaker

http://www.gilad.co.uk/writings/2015/8/17/jeremy-corbyn-and-the-jews

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