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Opinion Editorials, June 2012 |
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The Palestinian Kosher Place in London By Gilad Atzmon Al-Jazeerah, CCUN, June 28, 2012 In the last two weeks we have learned that one of central London’s
abandoned houses has been reclaimed and transformed into a “radical”
centre for “discussion, action, and education around the issue of
Palestine.” The Palestine
Place promised to become a “squatted hub of activity from the 2nd-17th
June running everything from film screenings, lectures, workshops and
trainings to cultural, musical and culinary events”. But it didn’t take more
than a week for the ‘radical’ place to become yet another
crypto-Zionist gathering engaged primarily in gatekeeping and even expulsion
of some distinguished activists and thinkers. I have learned yesterday that Ken O’Keefe, one of our most prominent
solidarity activists, a man who spent many months of his life in Gaza, a man
who is married to a Palestinian woman and is father to two Palestinian kids,
a man who posses a Palestinian passport and a key to Gaza, given to him
personally by Ismail Haniya – two days ago this man was rudely expelled from
Palestine Place. Clearly a Palestinian Passport and a ‘key to
Gaza’ were not sufficient for London’s Palestine Place’s radical committee. As soon as Ken told me about his expulsion I spoke with two Palestinian
grassroots activists, both of whom had participated in missions alongside
Ken. They both repeated the same shocking line - Palestine Place, forget about them, it is taken over by the PSC and the
BDS gang. The news about PSC and the ‘BDS gang’ being dominated by AZZ are
now widely accepted amongst most commentators on Palestine but still, I was
intrigued to know what happened there in this ‘radical’ Palestine
Place that led to these ‘pro’ Palestinian squatters to behave like Israelis
and evict KenO’Keefe. Palestinian solidarity activist and writer Martin Iqbal was in Palestine
Place when it all happened, he wrote about
it yesterday. “During an open discussion at Palestine Place in June 2012, one
attendee brought up the subject of Gilad Atzmon’s alleged anti-Semitism. The
gentleman proceeded to misrepresent Atzmon’s words in order to paint him as
a racist who merely seeks to attack Judaism. During this discussion the subject of holocaust denial and holocaust
revisionism came up. At no point was the holocaust denied by anybody
present, however this writer did make the point that we must make a
distinction between ‘revisionism’ and ‘denial’. All historical events must
be open to investigation and questioning; the very concept of history is
based on revisionism. What legitimate reason could we possibly have for
shielding any historical event from examination? We are constantly reminded
that we must learn from history lest it repeat itself (reminiscent of the
‘never again’ mantra), yet we are prevented from examining these very
elements of history!” So it seems the people who run ‘Palestine Place’ are very concerned with
the commemoration of the Shoa, and I wonder why didn’t they just call the
house the Yad Vashem-London Branch. And we also might wonder,
why are Palestinian solidarity activists so concerned with the protection of
the Zionist Holocaust narrative? Don’t they know in the PSC and in the
BDS that the Palestinaians are actually the last victims of Hitler? Iqbal continues, “This particular discussion at Palestine Place continued for ten or fifteen minutes before the next scheduled discussion was due to begin. During this time, dedicated pro-Palestinian activist Ken O’Keefe came to Gilad Atzmon’s defence, drawing attention to Atzmon’s idea that Jewishness and Jewish culture must be part of our investigation of Israeli and Zionist ideology. Are Israel’s tanks, gunships and warplanes not adorned with the Jewish Star of David? Is ‘Israel’ not a self-professed Jewish State? The gentleman who had chosen to accuse Atzmon of anti-Semitism had misrepresented Atzmon’s views and launched into a baseless ad hominem attack.”So here we are. In spite of the obvious fact that Palestinians
refer to Israelis and the IDF as Yahud, in the London “radical” centre for
“discussion, action, and education around the issue of Palestine, the
visitors are not even allowed to make the obvious point that the Palestinian
plight has something to do with the Jewish State and the Jewish nature of
Israel. Iqbal stresses that “Immediately before the next scheduled speaker, a spokesman for Palestine Place made an announcement to the following effect: some people have decided to air their views on the holocaust, we must remind you that at Palestine Place we do not tolerate anti-Semitism and we will not be discussing the holocaust any further.”It is far from being clear why airing one’s views about history in
general or the Holocaust in particular makes anyone into an anti – Semite
or, more precisely a Jew hater. In fact what we see here is a desperate
crypto-Zionist attempt to dominate the discourse and divert attention from
the real issues. Israel is the Jewish State, its tanks are decorated with
Jewish symbols, its lobbies are dominating American and British foreign
affairs and it seems that its AZZ allies are desperately trying to censor
the discourse of Palestinian solidarity. I totally agree with Iqbl’s observation that “it is incredibly sad and
disheartening to see that the Palestine Solidarity Movement is utterly
beholden to Zionism’s biggest rhetorical weapon: false charges of
anti-Semitism coupled with a religious observance of and adherence to the
dogma of ‘the holocaust’. Apparently Ken O’Keefe and Martin Iqbal returned to the Palestine Place
two days ago to find out that they were not welcome in the house of ‘radical
and open discussion’. Ken was told that revisionism is not allowed in the radical
pro-Palestinian premises. I guess that he was surprised to find out that
revisionist historian Ilan Pappe was speaking in the house only last week. I
guess that in AZZ-dominated Palestinian Place, revisiting Palestinian
history is allowed but only as long as one doesn’t not touch the Jewish
past. This is the current Talmudic state of institutional Palestinian
solidarity discourse in the Britain. It reminds me an old Jewish joke. Sadly enough, the AZZ solidarity-controlled zone has become one extended
synagogue. We are held back by endless futile internal wars that lead
nowhere. A few months back we learned about leading Palestinian activists such as
Nahida Izzat and Sami Ibrahem, both pushed out by the PSC.
Intoxicated by its destructive powers, the PSC then kicked out distinguished
British solidarity activists such as Ex PSC chairman Francis Clark-Lowes and
Camden PSC secretary Gill Kafash. I guess that the only encouraging news here is deLiberation, the new British online magazine. This magazine was formed six months ago by activists and writers who were pushed out by the PSC. Within just a few weeks it has become one of the most popular internet journals in Britain. If anyone in the solidarity movement is interested in becoming ‘mass movement’, it seems as if we in deLiberation know how to do it.
http://www.gilad.co.uk/writings/the-palestinian-kosher-place.html |
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